
"Like one, that on a lonesome road / Doth walk in fear and dread / And, having once turned round, walks on / And turns no more his head / Because he knows a frightful fiend / Doth close behind him tread" - Coleridge, Rime of the Ancient Mariner

1 Corinthians 10: 13
“No trial has come to you but what is human. God is faithful and will not let you be tried beyond your strength; but with the trial he will also provide a way out, so that you may be able to bear it.”
Psalm 37: 23-28
"The Lord guides the steps of a man and makes safe the path of the one he loves. / Though he stumble he shall never fall for hte Lord holds him by the hand. / I was young and now i am old, but i have never seen the just man forsaken nor his cheldredn begging for bread. / All the day he is generous and lends and his children become a blessing. / Then turn away from evil and do good and you shall have a home for ever; / for the Lord loves justice and will never forsake his friends."
Psalm 118: 13 - 18
I was hard-pressed and was falling / but the Lord came to help me. / The Lord is my strength and my song; / he is my savior. / There are shouts of joy and victory / in the tents of the just. / The Lord's right hand has triumphed; / his right hand raised me. / The Lord's right hand has triumphed; / I shall not die, I shall live / and recount his deeds. / I was punished, I was punished by the Lord, / but not doomed to die.
James 1: 1-4
"...Consider it all joy, my brothers, when you encounter various trials, for you know that the testing of your faith produces perseverance. And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing."
Romans 7:14 - 25
“For we know that the law is spiritual; but I am carnal, sold under sin. For that which I do, I know not. For what I would do, that do I not; but what I hate, that I do. If then I do that which I would not, I consent unto the law, that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh) dwelleth no good thing; for to will is present with me; but how to perform that which is good, I find not. For the good that I would do, I do not; but the evil which I would not do, that I do.
Now if I do that which I would not do, it is no more I that do it, but sin that dwelleth in me. I find then a law that, when I would do good, evil is present with me. For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind and bringing me into captivity to the law of sin which is in my members.
O wretched man that I am! Who shall deliver me from the body of this death? I thank God -- through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.”
Jeremiah 15:16
Thy words were found, and I ate them, and thy words became to me a joy and the delight of my heart; for I am called by thy name, O LORD, God of hosts.
Bl. Antonietta Meo
"Pain is like fabric, the stronger it is, the more it's worth."
"When you feel pain, you have to keep quiet and offer it to Jesus for a sinner. Jesus suffered so much for us, but He hadn't committed any sin: He was God. How could we complain, we who are sinners and always offend him?"
St. Leopoldo Mandic
"I rely on the powerful intercession of Our Lady, on her mother’s heart, for everything. We have in heaven the heart of a mother, The Virgin, our Mother, who at the foot of the Cross suffered as much as possible for a human creature, understands our troubles and consoles us.”
St. Ignatius of Antioch
"I want only God's bread, which is the flesh of Jesus Christ, and for drink I crave his blood, which is imperishable love."
St. Bernadette
"May I accept privations, suffering, and humiliations genersouly as Jesus, Mary and Joseph did in order to glorify God."
St. Josemaria Escriva - "The Way"
Tuesday, December 18, 2007
Baby Jesus makes appearance in Times Square

Schoolhouse Rock!

Mother Necessity - Where would we be?
Interplanet Janet - She's a galaxy girl!
Conjunction Junction - What's their function?
The Preamble - We the People!
Interjections! - Hey! That's not fair, givin' a guy a shot down there!
I'm Just a Bill - I hope and pray that they will, but today I am still, just a bill...
Elbow Room - It's the West or bust, in God we trust.
The Body Machine - I'm a machine, you're a machine...
The Shot Heard 'Round the World - was the start of the revolution...
ht to Vincenzo at Sancte Pater
Monday, December 17, 2007
St. Olympias, widow 368 - 410

Sunday, December 16, 2007
St. Adelaide 931-999

St. Adelaide was the daughter of Rudolph of Burgundy. Still a child she was betrothed for political reasons to Lothair of Provence, heir of King Hugh of Italy. Hugh married Adelaide's widowed mother. At the age of sixteen she married Lothair, now Icing of Italy, and a daughter, Emma, was born of the marriage. It was an unhappy union but a short one, for in 950 Lothair died. His successor, Berengar, imprisoned her when Adelaide refused to marry his son. After four months' confinement she escaped in August 951, and when that same year the German Emperor Otto appeared in Italy and proposed marriage, she accepted. Four children were born to them, the future Otto II and three daughters, two of whom became nuns. A revolt led by Ludolf, Otto's son by his first marriage, was crushed. It would appear to have been Adelaide's influence which encouraged, if it did not inspire, Otto's policy of close collaboration with the church. During a sojourn of six years in Italy Otto and Adelaide received the imperial crown from John XII.
Saturday, December 15, 2007
Sister Wendy Beckett

The Face Of Indifference - A Disturbing Report From The Front

by Nick Langewis
This upcoming Sunday, CBS will feature a soldier that says he has been allowed to continue to serve in the United States Army despite being openly gay, in contradiction of 10 USC 654, more commonly known as the Don't Ask, Don't Tell policy. Don't Ask serves to bar any openly gay individual from being accepted into military service, and discharge an active member who is revealed to be gay.
Servicemembers Legal Defense Network (SLDN) client and Army Sergeant Darren Manzella, [pictured here], currently serving in Kuwait after a tour in Iraq, tells Lesley Stahl of CBS' 60 Minutes that he has been well supported by soldiers and bosses alike since coming out last year.
Stories like Manzella's suggest a climate of indifference to openly gay soldiers, especially in overseas combat. An SLDN survey suggests that members stationed overseas are less likely than those serving stateside to be discharged under Don't Ask; less than 25% of 2005's discharges were revealed to be from units in Iraq and Afghanistan.
"Sergeant Manzella's story illustrates the arbitrary and uneven enforcement of 'Don't Ask, Don't Tell,'" says SLDN Executive Director Aubrey Sarvis. "Many commands, like Manzella's, recognize that their lesbian and gay troops are instrumental in the work of defending our country."
Continues Sarvis, "Those commanders, who want to do the right thing and retain good troops, should not have their hands tied by this unfair law. Our nation's commitment to fairness and civil liberties demands an end to this law, and our national security interests are best served by repealing it."
Since its enactment in 1993, Don't Ask has resulted in the discharge of over 12,000 servicemembers, at an average of two every day. Medical professionals like Sgt. Manzella, along with "mission-critical" personnel such as 58 Arabic translators, are included in those ranks.
"It is perhaps only once in a lifetime," says Sgt. Manzella, "that we are given the opportunity to do something of paramount importance, and I am honored to be able to use my voice to speak out on behalf of the countless lesbian and gay Americans currently serving in our armed forces."
Manzella, along with SLDN board member Cholene Espinoza, will be featured this upcoming Sunday, December 16, 2007, on CBS' 60 Minutes, airing at 7/6c. More information on Sgt. Manzella, and the ongoing effort to repeal Don't Ask, Don't Tell, is available at Servicemembers Legal Defense Network.
source and video available here: warning this is a gay oriented site; adults only!

defend us in battle.
Be our protection against the wickedness and snares of the devil.
May God rebuke him, we humbly pray;
and do thou, O Prince of the Heavenly Host—
by the Divine Power of God —
cast into hell Satan and all the evil spirits
who roam throughout the world seeking the ruin of souls.
Amen.
Friday, December 14, 2007
Bad Elf

The Ottawa Citizen said at least 10 nasty letters had been delivered to little girls and boys in Ottawa who wrote to Santa this year care of the North Pole, which has a special H0H 0H0 Canadian postal code. Return letters from Santa are in fact written by an 11,000-strong army of Canada Post employees and volunteers.
"We firmly believe there is just one rogue elf out there," a Canada Post spokeswoman told the paper.
Canada Post's popular "Write to Santa" program -- which last year delivered more than a million letters to children in Canada and around the world -- has been shut down in Ottawa until the offender is caught.
(Reporting by David Ljunggren; Editing by Peter Galloway)
source
I Want To Become A Christian
Muslim woman asks—“Do you give up so easily on Jesus?”
Baghdad, Dec 4, 2007 / 04:48 pm (CNA).- Recently, CNA had the opportunity to send a writer to the Anbar Province of Iraq to cover the experiences of a Catholic chaplain working in the trenches. What follows is his recounting of the amazing encounter he had with this apostle in the desert.
Father Bautista: Apostle in the Desert
Joe Burns, War Stringer
A few weeks ago, I returned to the U.S. after spending a week with Army troops in Iraq. More specifically, I spent six and a half days with my son’s outfit, the 63rd Ordnance Company stationed at Al Taqaddum. Al Taqaddum is a former Iraqi airbase, nicknamed TQ, and lies about 50 miles west of Baghdad in the Anbar Province near Ramadi. My son Mike and I spent the first three days in Baghdad while I was processed for my press pass and then waited for a helicopter to become available to take us to TQ.
Al Taqaddum is covered in dust. In some areas where vehicles had repeatedly driven, the earth was ground down to a fine powder several inches deep (I was tempted to look for Neil Armstrong’s footprints!). The dust in this part of Iraq is so prevalent that it hangs in the air at all times of the day and night, clinging to clothing, nostrils and eyes.
On the second day at Al Taqaddum, I was privileged to attend Mass said by Fr. Jose A. Bautista-Rojas, a Navy chaplain who ministers to the Marines and soldiers at TQ and in the Ramadi area. It was a hot, dry, windy and desolate day.
In the 30 minutes prior to Mass, Fr. Bautista discussed recent events of the day with the three of us: my son Mike, his commander Captain Tom Heilman, and myself.
The setting for our conversation was a makeshift wooden chapel, sparsely furnished with the plastic chairs we sat on and a small white table for an altar. Being inside this simple chapel was like finding an oasis in the desert. What made this oasis most refreshing was the time we spent with Fr. Bautista, a man of irrepressible good humor, joy and generosity.
The events of that morning for Fr. Bautista included a Mass he had just conducted in Ramadi at a Marine detachment. What made the Mass unique, was that his “congregation” consisted of one lonely Catholic Marine. When Father Bautista arrived in Ramadi along with his personal bodyguard, a strong young, well-armed Marine, he visited a detachment of eight men, only one of whom was Catholic. Undeterred, he told the Marine he would be happy to say Mass for him.
The young Marine confided to him, “You know Father, back in the States, I didn’t go to Mass that often, but out here I find myself longing to go to Mass again. But I’ve been here for seven months and you’re the first Catholic chaplain I’ve seen.” Fr. Bautista spent some time listening to his story and asking questions about his family. Then he said Mass for this single Marine, in the presence of countless angels and saints who rejoiced with them.
As Fr. Bautista continued speaking with us, he described the fascinating story of a young Muslim woman who was entering the Church under his guidance through the RCIA process. Her story was moving. While working with Americans, this woman, who must remain anonymous, was touched deeply when she realized that the U.S. medical personnel not only treated wounded Americans and Iraqi civilians, but also treated wounded enemy combatants, including one who was known for having killed U.S. Marines. As she put it, “This cannot happen with us.”
This dramatic extension of mercy even to enemy soldiers caused her to take the next cautious step. She asked Father Bautista to “tell me more about Jesus.” As Father described Jesus and his life in the Gospels, one thing stood out among the rest for the Muslim woman he called “Fatima” (not her real name) and that was how kindly Jesus had related to, as she put it, “the two Mary’s.” Fatima was moved to see how Jesus deeply loved Mary, his mother, who was sinless, but also how Jesus deeply loved Mary Magdalene, who was “a great sinner.” As these discussions continued, Fatima reached a point where she said to Father Bautista, “I want to become a Christian.”
Since Father Bautista sees himself as a chaplain for all troops, not just Catholics, he decided to introduce Fatima to other chaplains from Protestant and Orthodox backgrounds. After some time had passed, Fatima returned to Father Bautista and said, “I want to become a Catholic like you.” When Father asked her the reason for her decision, she said, “You were the only one who told me about the other Christians, so you left me free to decide for myself. That’s how I knew this was the right decision.”
As their catechetical lessons developed over time, Fatima’s family discovered her plan and was warned sternly by her father that if she continued on this path, she would be disowned by the entire family and would never have contact with them again. At this point, Father Bautista became concerned for Fatima’s well-being and cautioned her to look carefully at the consequences of her decision and to think seriously before continuing her path into the Church.
Fatima paused for a moment and then looking intently at Father Bautista asked, “Do you give up so easily on Jesus?” [Fantastic. This is a raw glimpse of the spirit of the martyrs of the early Church.] The question took Father aback for a moment, but then he thought, “This is incredible; this Muslim woman is already bearing witness to me about how important my own faith is!”
As he related it, this woman’s question had caused him to give greater thanks for his faith and for the great privilege of sharing Christ with others. Fatima is currently continuing the RCIA process with great courage and joy.
In a wonderful irony, the first words she will hear spoken during the Liturgy of the Word in the Rite of Acceptance will be those spoken to her great ancestor, Abraham: “Leave your country (and your kindred and your father’s house), and come into the land I will show you” (Gen 12:1).
After sharing this moving testimony, Father Bautista excused himself to prepare to celebrate Mass for us. Moments later, as he led us in the prayers of Mass, I was struck by how blessed I was to be present in this moment, in the ancient dusty land of Abraham, who so willingly offered his only son to God. Now, together with Abraham and his son, Isaac, with all the angels and saints, with our own brave son and his commander, we returned to this same land and heard these magnificent words:
“Look with favor on these offerings and accept them as you once accepted the gifts of your servant Abel, the sacrifice of Abraham, our father in faith, the bread and wine offered by your servant Melchisedech …”
Here, in the same treeless, windy, dusty desert from which God had called Abraham, Christ had returned. Now, through the hands of his servant priest, Father Bautista, a perfect offering was made to fulfill the offering attempted by Abraham. And through this same priest, the Good News that was foretold to Abraham now returned to his homeland to bear witness to a courageous Muslim woman; a woman who was willing to sacrifice everything to know this Jesus who forgives even his enemies and who loves even the sinful Mary.
ht to Fr. Schnippel
source
Vatican Defends Right to Evangelize - Right On!
SUMMARY POINTS
I. Introduction
1. The Doctrinal Note is devoted principally to an exposition of the Catholic Church’s understanding of the Christian mission of evangelization, which is to proclaim the Gospel of Jesus Christ; the word "Gospel" translates "evangelion" in the Greek New Testament. "Jesus Christ was sent by the Father to proclaim the Gospel, calling all people to conversion and faith. ‘Go out into the whole world and preach the Gospel to every creature’ (Mk 16,15)." [n. 1]
2. The Doctrinal Note cites Pope John Paul II’s Encyclical Letter "The Mission of the Redeemer" in recalling that "‘Every person has the right to hear the Good News [Gospel] of the God who reveals and gives himself in Christ, so that each one can live out in its fullness his or her proper calling.’ This right implies the corresponding duty to evangelize." [n. 2]
3. Today there is "a growing confusion" about the Church’s missionary mandate. Some think "that any attempt to convince others on religious matters is a limitation of their freedom," suggesting that it is enough to invite people "to act according to their consciences", or to "become more human or more faithful to their own religion", or "to build communities which strive for justice, freedom, peace and solidarity", without aiming at their conversion to Christ and to the Catholic faith.
Others have argued that conversion to Christ should not be promoted because it is possible for people to be saved without explicit faith in Christ or formal incorporation in the Church. Because "of these problems, the Congregation for the Doctrine of the Faith has judged it necessary to public the present Note." [n. 3]
II. Some Anthropological Implications
4. While some forms of agnosticism and relativism deny the human capacity for truth, in fact human freedom cannot be separated from its reference to truth. Human beings are given intellect and will by God that they might come to know and love what is true and good. The ultimate fulfillment of the vocation of the human person is found in accepting the revelation of God in Christ as proclaimed by the Church.
5. This search for truth cannot be accomplished entirely on one’s own, but inevitably involves help from others and trust in knowledge that one receives from others. Thus, teaching and entering into dialogue to lead someone in freedom to know and to love Christ is not inappropriate encroachment on human freedom, "but rather a legitimate endeavor and a service capable of making human relationships more fruitful." [n. 5]
6. The communication of truths so that they might be accepted by others is also in harmony with the natural human desire to have others share in one’s own goods, which for Catholics includes the gift of faith in Jesus Christ. Members of the Church naturally desire to share with others the faith that has been freely given to them.
7. Through evangelization, cultures are positively affected by the truth of the Gospel. Likewise, through evangelization, members of the Catholic Church open themselves to receiving the gifts of other traditions and cultures, for "Every encounter with another person or culture is capable of revealing potentialities of the Gospel which hitherto may not have been fully explicit and which will enrich the life of Christians and the Church." [n. 6]
8. Any approach to dialogue such as coercion or improper enticement that fails to respect the dignity and religious freedom of the partners in that dialogue has no place in Christian evangelization.
III. Some Ecclesiological Implications
9. "Since the day of Pentecost … the Gospel, in the power of the Holy Spirit, is proclaimed to all people so that they might believe and become disciples of Christ and members of his Church." "Conversion" is a "change in thinking and of acting," expressing our new life in Christ; it is an ongoing dimension of Christian life.
10. For Christian evangelization, "the incorporation of new members into the Church is not the expansion of a power-group, but rather entrance into the network of friendship with Christ which connects heaven and earth, different continents and ages." In this sense, then, "the Church is the bearer of the presence of God and thus the instrument of the true humanization of man and the world." (n. 9)
11. The Doctrinal Note cites the Second Vatican Council’s "Pastoral Constitution on the Church in the Modern World" (Gaudium et Spes) to say that respect for religious freedom and its promotion "must not in any way make us indifferent towards truth and goodness. Indeed, love impels the followers of Christ to proclaim to all the truth which saves." [n.10] This mission of love must be accomplished by both proclamation of the word and witness of life. "Above all, the witness of holiness is necessary, if the light of truth is to reach all human beings. If the word is contradicted by behavior, its acceptance will be difficult." On the other hand, citing Pope Paul VI’s Apostolic Exhortation Evangelii nuntiandi, the Note says that "even the finest witness will prove ineffective in the long run, if it is not explained, justified… and made explicit by a clear und unequivocal proclamation of the Lord Jesus." [n. 11]
IV. Some Ecumenical Implications
12. The CDF document points out the important role of ecumenism in the Church’s mission of evangelization. Christian divisions can seriously compromise the credibility of the Church’s evangelizing mission. The more ecumenism brings about greater unity among Christians, the more effective evangelization will be.
13. When Catholic evangelization takes place in a country where other Christians live, Catholics must take care to carry out their mission with "both true respect for the tradition and spiritual riches of such countries as well as a sincere spirit of cooperation." Evangelization proceeds by dialogue, not proselytism. With non-Catholic Christians, Catholics must enter into a respectful dialogue of charity and truth, a dialogue which is not only an exchange of ideals, but also of gifts, in order that the fullness of the means of salvation can be offered to one’s partners in dialogue. In this way, they are led to an ever deeper conversion to Christ.
"In this connection, it needs also to be recalled that if a non-Catholic Christian, for reasons of conscience and having been convinced of Catholic truth, asks to enter into the full communion of the Catholic Church, this is to be respected as the work of the Holy Spirit and as an expression of freedom of conscience and of religion. In such a case, it would not be question of proselytism in the negative sense that has been attributed to this term." [n. 12]
V. Conclusion
14. The Doctrinal Note recalls that the missionary mandate belongs to the very nature of the Church. In this regard it cites Pope Benedict XVI: "The proclamation of and witness to the Gospel are the first service that Christians can render to every person and the entire human race, called as they are to communicate to all God’s love, which was fully manifested in Jesus Christ, the one Redeemer of the world." Its concluding sentence contains a quotation from Pope Benedict’s first Encyclical Letter "Deus caritas est": "The love which comes from God unites us to him and ‘makes us a we which transcends our divisions and makes us one, until in the end God is all in all (1 Cor 15:28)’."
[01795-02.01] [Original text: English]
source
full text at catholic-ew.org.uk
ht to angelqueen.org
Calvary and the Mass

Picture then the High Priest Christ leaving the sacristy of heaven for the altar of Calvary. He has already put on the vestment of our human nature, the maniple of our suffering, the stole of priesthood, the chasuble of the Cross. Calvary is his cathedral; the rock of Calvary is the altar stone; the sun turning to red is the sanctuary lamp; Mary and John are the living side altars; the Host is His Body; the wine is His Blood. He is upright as Priest, yet He is prostrate as Victim. His Mass is about to begin.
from CALVARY AND THE MASS A Missal Companion
by Archbishop Fulton J. Sheen, Ph.D., D.D., LL.D., Litt.D.
Thursday, December 13, 2007
"That's What Christmas Is All About"

The true meaning of A Charlie Brown Christmas
By Greg Ruehlmann
Most people respond to the approach of Christmas with a happy blizzard of activity. They lick stamps and fix them to final flurries of Christmas cards. They bake. They bounce between the malls until their cars are caked white with salt.
It’s been 42 years since A Charlie Brown Christmas premiered on CBS. After all this time, it’s striking how well the show has aged. The first foray into television for Charles Schulz’s Peanuts cartoon remains the gold standard for Christmas specials, never eclipsed before or since. And each winter, it sets me straight.
A Charlie Brown Christmas. In a snowy world free of grownups, the late, great Schulz perfectly distilled the absurdities, insecurities and existential anxieties of adulthood in his young characters’ precocious exchanges. Outspoken Lucy operates a stand where she dispenses psychiatric advice instead of lemonade. Filthy Pigpen solemnly swears to run a clean inn for the school Christmas play, despite his “outward appearance.” And Charlie Brown, the boy Everyman, frets that Christmas is becoming a mercantile monstrosity. He watches with disgust as his little sister asks Santa for money, and as his dog Snoopy garishly decorates his doghouse for a “Spectacular Supercolossal Neighborhood Lights and Display Contest.”
For the Love of Linus
While A Charlie Brown Christmas gently scolds America for its exploitation of the season, it really centers on the education of its main character. By letting commercialism spoil his Christmas, Charlie Brown becomes the prototypical “Scrooge in reverse.” As Linus wisely tells him, “You’re the only person I know who can take a wonderful season like Christmas and turn it into a problem.” Charlie must learn how to prevent these annoyances from blinding him to the true meaning of Christmas. And this holiday special stands alone by actually stating what that true meaning is.
Charlie bottoms out when his friends relieve him of his duties as director of the Christmas play, and mock the little evergreen he picks out for the performance—a sad sapling he chooses for its authenticity in a grotesque field of fabricated, Technicolor trees. Dejectedly, Charlie cries out, “Isn’t there anyone who knows what Christmas is all about?”
Linus supplies the answer. He takes the stage and, under a spotlight’s glow, proclaims the story of the Annunciation, Luke 2:8-14 from the King James Bible:
It’s a sublime moment, devoid of melodrama or sanctimony, subdued and wholly arresting. Schulz fought passionately to preserve the speech in the initial broadcast, asking “If we don’t do it, who else can?” Considering the choices of other “classic” TV specials, the answer to Schulz’s question appears to be “no one.” Not Dr. Seuss, not Jim Henson, certainly not the obese snowman that looks and talks like Burl Ives.
Sharing The Message
By Cindy Wooden
Catholic News Service
VATICAN CITY (CNS) -- Like Our Lady of Guadalupe, Catholic communicators must share the message of the Gospel in a way that reflects the culture of their audience and uses images and gestures to capture imaginations and hearts, said Archbishop Claudio Celli.
In a Dec. 12 statement marking the feast of Our Lady of Guadalupe, Archbishop Celli, president of the Pontifical Council for Social Communications, told Catholic communicators in Latin America that the success of their efforts depends on their love, humility and creativity.
As the "model of perfectly inculturated evangelization," Our Lady of Guadalupe appeared to the Mexican Indian Juan Diego in 1531 looking like an indigenous woman, he said.
"She adapted herself to the mentality of her audience, his culture, his rhythm," Archbishop Celli said. "Her message was not made up of words alone. It was gesture, form, image, language and idiom."
Mary's example, he said, was one of "loving communication and full acceptance of the world of the other, which has a dynamic impact that changes the listener forever."
Mary did not look down on Juan Diego, who was canonized in 2002, or belittle him with her words, the archbishop said. Rather, she fully recognized his human dignity and charged him with the great task of carrying her message to others.
Archbishop Celli told the Catholic communicators that in preparing for Christmas they should be awed by the fact that God became human in Jesus Christ and that "he who was all-powerful and held the universe in his hand made himself weak and dependent."
"With the awe and marvel that this mystery has caused in believers in every generation, let us try to be like those angels who were sent to announce to the shepherds the great joy, the biggest event in history," the birth of the Lord, he said.
source
Good advice for all Christians especially Catholics.
Today In History

The nineteenth ecumenical council opened at Trent on 13 December, 1545, and closed there on 4 December, 1563. Its main object was the definitive determination of the doctrines of the Church in answer to the heresies of the Protestants; a further object was the execution of a thorough reform of the inner life of the Church by removing the numerous abuses that had developed in it.
Requiescat In Pace II
The eldest member of the Cardinalate was in his ninety eighth year and "passed away peacefully"
The Austrian Curia, Cardinal Alfonso Maria Stickler, the oldest member of the College of Cardinals, died in the Vatican on Wednesday evening at the age of 98, as Kathpress reports. The former prefect of the Vatican Library and Papal Archives (until 1988) came from Neunkirchen in Lower Austria, where he was born on 23 August 1910. While still young, he joined the Salesians of Don Bosco in 1937, and was ordained a priest. In September 1983 - just before the first visit to Austria by Pope John Paul II - was Stickler appointed in May 1985 to the Cardinal’s college, as Cardinal Bishop.
In 1983, Pope John Paul II appointed him as a successor to the Austrian Cardinal Antonio Samore, the "Pro-Librarian of the Holy Roman Church" and appointed him archbishop simultaneously to the Titular See of Bolsena. On 7 In July 1984, Pope John Paul II gave him responsibility also for the Vatican Secret Archives. During his tenure, Stickler tirelessly contined the the preservation and modernization of the Vatican library, which is not a repository of the world's richest collection of manuscripts (about 70,000), but also contains one million printed books, roughly 150,000 copper engravings, and a very valuable coin collection. Under the leadership of the Austrian cardinal, a great nuclear bomb proof bunker was built, in which the most important treasures of the library (including the "Codex Vaticanus) are accommodated.
The conservative traditionalist Stickler was extremely hostile to the "Popular Church Movement" in Austria. The Cardinal, who was a strong supporter of the pre-Conciliar rite of the Mass said at that time in precise words that the "rebellion" was directed against the Pope and "against the very essence of our faith." The conscience of the individual must be subordinate to the authority of the Magisterium.
"Passed away peacefully"
Cardinal Stickler passed away peacefully on Wednesday night at 19.30 pm said the Linz diocesan Bishop Ludwig Schwarz in conversation with Kathpress. Stickler knew well Schwarz from his time as Provincial of the Roman province of the Salesians of Don Bosco. The oldest Cardinal lived in his last years secluded in his apartment in the Palazzo del Sant'Uffizio.
The late Cardinal came from a large family. He was the second of twelve children. After graduation in Vienna, he entered the novitiate of the Salesians of Don Bosco, and was professed on 15 August 1928. He completed his theological studies in Benediktbeuern and taught in Turin and Rome. He was a Doctor iuris utriusque of the Lateran University
Stickler taught ecclesiastical legal history at the Canon Law Faculty of the Salesian University in Rome, was Dean of the faculty and finally Rector of the university. On 25 March 1971 (Ash Wednesday) Pope Paul VI appointed him the Prefect of the Vatican Library, which was according to Stickler himself, the most significant "change in his career path". On 8 September 1983, Stickler was appointed "Pro Librarian of the Holy Roman Church", while as well as Titular Bishop of Bolsena. Pope John Paul II personally consecrated him Bishop on the Feast of All Saints 1983. On 7 July 1984, Pope John Paul II also gave him responsibility for the Vatican Secret Archives. In the Consistory of 25 May 1985, Pope John Paul II made him Cardinal and give him as titular, the Church of San Giorgio in Velabro (the church was on the night of 27 to 28 July 1993 severely damaged in a bomb attack, believed to be the work of the Mafia). From this time, until his retirement, Stickler was Official Archivist and Librarian of the Holy Roman Church.
source
translation
Requiescat In Pace
HONG KONG (UCAN) : Trappist Nicolaus Kao Se-tsien, believed to be the oldest Chinese priest in the world, died in his sleep in the early hours of Dec. 11, a month shy of turning 111 on Jan. 15.
Dom Anastasius Li, abbot of Our Lady of Joy Abbey on Lantau Island here, told UCA News Father Kao was found dead in his bed at 6 a.m. by a confrere who used to help him get dressed for daily prayers and Mass at 6.30 a.m.
Father Kao had lived a contemplative life at the abbey for the past 35 years.
The abbot described the late priest as having died "in peace, as shown on his face." The Trappist community held a requiem Mass for him that very morning, he added.
The funeral and burial will take place in the abbey, according to Trappist tradition. The date has not been decided but is likely to be before Christmas, Dom Anastasius said.
Since Father Kao did not die in a hospital, his body will have to undergo a medical examination before burial, the abbot noted.
The death was the first at the abbey since Dom Anastasius became community superior in 2003. He said, "I feel sad and miss Father Kao, a dear brother in our community, although Father Kao had expected this day to come, to be united with God."
Two days before Father Kao's death, a relative had told UCA News the priest's relatives and close friends in Taiwan had planned to celebrate his 111th birthday in Hong Kong.
A Catholic laywoman from Fuzhou diocese, where Father Kao was born in mainland China, told UCA News she feels sorry to lose such a kind priest who had been blessed with longevity. Fuzhou, capital of Fujian province, is 1,640 kilometers southeast of Beijing.
Father Kao was born near the city in 1897, at a time when China was under the Qing Dynasty (1644-1911). He was baptized in 1915.
After being ordained a priest in 1933, he served in the cathedral parish of Fuzhou diocese. He left the mainland in 1949 when the communists founded the People's Republic of China and spent the next 40 years preaching in Taiwan, Malaysia, Singapore and Thailand. He lived through two world wars, as well as the Japanese occupation of China (1937-1945).
In 1972, at age 75, Father Kao left pastoral ministry to join the Trappist monastic community -- formally known as the Order of Cistercians of the Strict Observance -- in Hong Kong. He made his perpetual vows at the age of 100.
Father Kao once told UCA News that since 1932, he had been reciting the rosary 15 times each day for world peace. From 2004, two years after Pope John Paul II introduced the "mysteries of light," he increased this to 20 times a day. He said he used the same rosary beads for more than 70 years.
His guiding principles in life were tolerance, which he learned at a teachers' college in his youth, and mindfulness about death, which helped him remain aware of the transience of worldly goods.
He said he had seven secrets for longevity: prayer, exercise and abstention from smoking, alcohol, anger, annoyance and over-eating. He also revealed his seven secrets for eternal life: faith, humility, love, kindness, patience, enthusiasm and perseverance.
Father Kao underwent short periods of medical care in 2004 and eye surgery in 2005.
For many years here he woke up at 3:30 a.m. with the other monks for community prayers. He would spend the day praying, reading and sharing farm and household chores with other confreres, as well as making cookies to support the community.
He told UCA News on his 110th birthday that he had long prepared for his own death, when he would "return to the heavenly Father."
Nevertheless, time after time he had to give up his chosen burial site in the monastery's cemetery to younger confreres who passed away before him.
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