1 Corinthians 10: 13

1 Corinthians 10: 13

“No trial has come to you but what is human. God is faithful and will not let you be tried beyond your strength; but with the trial he will also provide a way out, so that you may be able to bear it.”


Psalm 37: 23-28

Psalm 37: 23-28

"The Lord guides the steps of a man and makes safe the path of the one he loves. / Though he stumble he shall never fall for hte Lord holds him by the hand. / I was young and now i am old, but i have never seen the just man forsaken nor his cheldredn begging for bread. / All the day he is generous and lends and his children become a blessing. / Then turn away from evil and do good and you shall have a home for ever; / for the Lord loves justice and will never forsake his friends."


Psalm 118: 13 - 18

Psalm 118: 13 - 18

I was hard-pressed and was falling / but the Lord came to help me. / The Lord is my strength and my song; / he is my savior. / There are shouts of joy and victory / in the tents of the just. / The Lord's right hand has triumphed; / his right hand raised me. / The Lord's right hand has triumphed; / I shall not die, I shall live / and recount his deeds. / I was punished, I was punished by the Lord, / but not doomed to die.


James 1: 1-4

James 1: 1-4

"...Consider it all joy, my brothers, when you encounter various trials, for you know that the testing of your faith produces perseverance. And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing."


Romans 7:14 - 25

Romans 7:14 - 25

“For we know that the law is spiritual; but I am carnal, sold under sin. For that which I do, I know not. For what I would do, that do I not; but what I hate, that I do. If then I do that which I would not, I consent unto the law, that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh) dwelleth no good thing; for to will is present with me; but how to perform that which is good, I find not. For the good that I would do, I do not; but the evil which I would not do, that I do.


Now if I do that which I would not do, it is no more I that do it, but sin that dwelleth in me. I find then a law that, when I would do good, evil is present with me. For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind and bringing me into captivity to the law of sin which is in my members.

O wretched man that I am! Who shall deliver me from the body of this death? I thank God -- through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.”

Jeremiah 15:16

Jeremiah 15:16

Thy words were found, and I ate them, and thy words became to me a joy and the delight of my heart; for I am called by thy name, O LORD, God of hosts.

Bl. Antonietta Meo

Bl. Antonietta Meo

"Pain is like fabric, the stronger it is, the more it's worth."



"When you feel pain, you have to keep quiet and offer it to Jesus for a sinner. Jesus suffered so much for us, but He hadn't committed any sin: He was God. How could we complain, we who are sinners and always offend him?"

St. Leopoldo Mandic

St. Leopoldo Mandic

"I rely on the powerful intercession of Our Lady, on her mother’s heart, for everything. We have in heaven the heart of a mother, The Virgin, our Mother, who at the foot of the Cross suffered as much as possible for a human creature, understands our troubles and consoles us.”


St. Ignatius of Antioch

St. Ignatius of Antioch

"I want only God's bread, which is the flesh of Jesus Christ, and for drink I crave his blood, which is imperishable love."

St. Bernadette

St. Bernadette

"May I accept privations, suffering, and humiliations genersouly as Jesus, Mary and Joseph did in order to glorify God."


St. Josemaria Escriva - "The Way"

"Whenever you see a poor, wooden cross, alone, uncared for, worthless...and without a corpus, don't forget that that cross is your cross--the everyday hidden cross, unattractive and unconsoling--the cross that is waiting for the corpus it lacks: and that corpus must be you." - St. Josemaria Escriva

Tuesday, November 27, 2007

Jesuit Priest "Comes Out" & Gets Ripped A New One

Yet, another devilish tactic; pitting priest against priest; following is a shameful commentary on our priests and the war against the culture of death.

On Sunday, November 4th, Rev. Thomas Brennan, S.J., revealed publicly to a parish at St. Joseph University in Philadelphia that he was a homosexual. The priest chose to “come out” during a so-called “Diversity Week” allegedly dedicated to honoring Jesuit founder, St. Ignatius Loyola.

OUT OF THE CLOSET

By John-Henry Westen PHILADELPHIA, November 5, 2007 (LifeSiteNews.com) -

Before a packed church of some 400 on the campus of the famed St. Joseph's University, Father Thomas J. Brennan announced that he is homosexual. During the Mass he spoke of his homosexuality as one of "the worst kept secrets" on campus. He failed however to mention that homosexual acts are considered intrinsically evil by the Catholic Church.

Fr. Brennan, S.J., is an Assistant Professor of English at the University, who on his website lists "lesbian and gay studies" under "general fields of professional interest".The announcement came at the 10pm Mass to a congregation of mostly students and a smattering of alumni.

The announcement could not have come at a worse time for the Jesuit University founded in 1851. This week, Jesuits throughout the world commemorate their founding father St. Ignatius and the many holy men who have lived and died in the order established by him.

However, this year, the University has, according to a comment by Frank Morris, Executive Director of the Office of Mission in the campus newspaper, dedicated Ignatian week to race and diversity. Yet the University was unwilling to comment on the incident. LifeSiteNews.com received two calls from the communications office of the university both seeking more information on a request for comment but no comment was made by deadline. A call to Fr. Brennan's office was also left unreturned. The Archdiocese of Philadelphia also did not respond to a request for comment.

Matt Archbold, who runs the Creative Minority Resport blog with his brother Patrick, was in attendance at the Mass on Sunday. Archbold told LifeSiteNews.com that reaction from the congregation at the Mass was "extraordinarily understated. "Archbold, an alumnus of St. Joseph's, suggested that suspicions on campus related to Fr. Brennan's homosexuality may have been due to his having written a chapter in the book "Jesuit Postmodern" which was entitled "A Tale of Two Comings Out: Priest and Gay on a Catholic Campus."

To express concerns to the Archdiocese of Philadelphia contact:

OFFICE OF CARDINAL RIGALI
222 North 17th Street, Philadelphia, PA 19103-1299215-587-3800
archbish@adphila.org

Rev. Timothy R. Lannon, S.J.President
Saint Joseph's University5600 City AvenuePhiladelphia, PA 19131-1395
tlannon@sju.edu

In response to Fr. Brennan's coming out, is an open letter from Fr. Thomas Euteneuer of Human Life International:

Homosexual Jesuit Needs Refresher Course in Priestly Love

Dear Father Brennan,

Faithful Catholics are so accustomed to being scandalized by Jesuit priests and universities these days that your public announcement of your same sex attraction during the Mass last Sunday does not really surprise any of us. It does, however, increase the indignation that people of faith have toward such shameless displays of clerical irresponsibility like this. There is something just plain wrong about abusing people’s trust in the priesthood in such a public way, and since you chose to “go public” with this matter, a public response to your outrageous “outing” is merited.

First of all, Holy Mass is not a forum for your self-expression. You chose the sacred liturgy and the pulpit reserved for preaching the Gospel of Jesus Christ as the launching pad for your personal testament to homosexuality, when by your own admission this was hardly a secret to anyone. One wonders if you would have inflicted details of your personal life on a friend while officiating at his wedding or any other sacred occasion. The effect would be the same: the derailing of the focus of attention from the host to you. You’ve read the same documents I’ve read about the liturgy, and all of them say the Mass is not your personal stage.

Secondly, since you brought up the matter of sexuality, please consider what the sacrament of Holy Orders represents. A priest is “another Christ” (alter Christus), both sacramentally and existentially. That means the priest witnesses in his very body and person the Bridegroom who loved His wife (the Church) giving Himself up to death for her (Eph 5:25). In light of that, what, specifically, do you as a homosexual man witness? I am not talking about celibacy here. That is a form of Christian chastity to which you and I are called, and I trust that you are faithful to it. I am asking a more direct question about the sacramental witness of your gift of sexuality. A heterosexual celibate renounces his natural desire for wife and children in order to serve the Bride of Christ in a direct spousal relationship. A homosexual celibate renounces an unholy desire for members of the same sex: that is a renunciation of a disorder, not the embrace of a Bride.

When even a celibate priest chooses to go public about his homosexual identity as an expression of “diversity” or “pride,” the faithful are rightfully confused and scandalized. Not only do you owe them an apology, you owe them a better example of priesthood. They deserve a priest who is clear about the Church’s teaching on homosexual acts and who teaches it unambiguously. They need a priest who personally witnesses the same teaching without feeling the need to make statements about himself or inserting ideology into the Gospel. If you do not clearly witness the Church’s teaching about your own vocation, how can you teach others to be faithful to theirs?

I would ask you, in the Name of Jesus, to go back to your congregation and offer them a renewed witness to your masculine love for Christ’s Bride the Church. Assure them that you will defend them in a manly way from all wolves that attack them, Jesuit or otherwise, and that you will be a strong and loving father for all their needs, not a man pre-occupied with his own orientation.

If you are unwilling to do that, I recommend that you make a thirty-day Ignatian retreat at Tyburn, England, where dozens of your Jesuit brethren were hung, drawn and quartered in the English Reformation—all for the sake of Christ’s Bride. That would be a good refresher course in both theology and priestly love.

Sincerely Yours in Christ,


Rev. Thomas J. Euteneuer,
President, Human Life International

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